Hello Friends... "Kem Chho Dosto"...
I.. Mehul here... with my small but touching truth.
This question has seeked me ever since I can remember ...from my
childhood.. in my dreams... in my realization and my internal assimilation
of Lord Krishna as my god.
However, I am not fascinated by Krishna as much I have been by Radha .
Everyone
- follower or non follower - knows Krishna and all the famous tales
about him.. However very very few know about tales of Radha. Just Radha. Her perspective. Her viewpoint.
Yet we call "Radha Krishna" as
our Lord and not Krishna alone. We have their idols showing them as
two... yet when you study and research deep the mythological meaning or
implied meaning(s) is.. that they are ONE !!!
Just one soul... one world... one life... one meaning... one UNION.
However for now I dont want to dwelve deep into philosophy or psychology or mythological reasoning or spirituality or anything..
I just want to enjoy the beauty of this story... plain simple !! Treat it as FICTION .
The lesser known story of my lord and your lord..
>>>>ॐ<<<<
IntroductionRadha
has been perceived differently by different people down the ages. She
is sometimes the adulterous and amorous lover of Krishna and at others
his divine consort. This perhaps makes her the most confusing character
in Indian mythology.
In the eastern religious
tradition, she is however accepted as a beloved of Lord Krishna but the
wife of another, sometimes mentioned by name as Aiyyan.
Anyway, Krishna without Radha is unthinkable, and I consider the view accepted by general tradition as appropriate
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Part 1
Krishna
went to his mother, Yashoda, and turned on the full force of his charm.
"Mother," he said, "I want you to send a message to Radha's family,
asking for her hand in marriage." Yashoda thought this was another of
Krishna's pranks. But when Krishna persisted she replied firmly and
clearly.
She said, " You cannot marry Radha for several reasons. She
is engaged to Aiyyan. You are the son of a chief and her family is much
lower in status. She is older than you. And she is a brazen girl,
totally unfit to be a wife."
Krishna then used
his final weapon. He threatened that his mother would not only lose a
lovely daughter-in-law if she refused, but also her son. Yashoda then
asked him to settle the matter with his father. So Krishna went to Nand
and repeated his request. His father said with a wink, "I have noticed
that you are spending more and more time with the girls lately. No
wonder you want one for yourself. There are many chieftains who would
willingly wed their daughters to you." Krishna interrupted and said that
he wanted to marry Radha and not a chieftain's daughter. The arguments
were repeated. Finally Nand said he was no match for Krishna in a
debate. Their family priest, Sage Garg, was arriving the next day and
Nand would refer the matter to him.
Krishna told Sage Garg that since
he and Radha desired each other, they should get married. Garg replied
that desire as a reason for mating is the way of animals. The matching
of temperaments, family backgrounds and future plans should be
considered while selecting a spouse. Krishna stated that even as per
these considerations he could not find any fault with his choice.
Radha's temperament was perfectly matched to his, their family
backgrounds were similar and both of them would be spending the rest of
their lives in Vrindavan doing what the men and women of Vrindavan had
always been doing.
Sage Garg then said, "I think it is time to tell
you the truth about your birth. You are the eighth son of Prince Vasudev
and Devaki. It was prophesied that you would kill your maternal uncle
Kansa and deliver the Yadava race from his tyranny. Hence you were
secretly brought to Gokul and were brought up as the son of Nand and
Yashoda. The great sage Vyasa has foretold that you will be the leader
of the Yadava race and the saviour of all humanity. Hence I have brought
Sage Sandipani with me, who is to begin your education in the
scriptures, procedures of governance and the art of warfare. We all have
great expectations of you. Radha is a village girl. She will not be a
suitable companion in this endeavor. That is why we are against this
marriage."
Krishna quietly digested what had been said and then
replied softly but firmly. "First of all I would like to aver that Nand
and Yashoda are my parents and I will always look upon them as such.
Then I would request you to keep the story of my birth a secret from the
people of Vrindavan till it is time for me to leave. If they learn the
truth then their attitude towards me will change and this I will not be
able to bear. You say that I am to deliver all humanity from suffering. I
cannot begin this formidable task by thrusting the person who loves me
the most into unbearable suffering.
From the moment Radha saw me tied
to the mortar eight years ago, there has not been a single day that she
has not waited for me. With every breath that she has drawn she has
taken my name. For her spring comes when I come to meet her and winter
begins when I leave her. If I had died fighting Kaliya, the poisonous
snake, many in Vrindavan would have been heart broken. Mother would have
never stopped crying and father would have lost his smile forever. But
Radha would have given up her life there and then. Radha lives for me
and in me and I live for her and in her. If you prevent this marriage,
you will be depriving me of the right and power to carry out the great
tasks you want me to. I beseech you with folded hands to grant your
consent."
Sage Garg was overcome by the rationality and intensity of
this speech. He gave his consent. Radha's joy knew no bound. And in the
celebrations that followed Aiyyan was forgotten.
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Part 2
The
news that Krishna was leaving spread like wildfire throughout
Vrindavan. The youth sensed that they were losing a staunch friend; the
maidens sensed that they were losing a man of their dreams and Radha....
Before
Radha could even begin to ponder upon the consequences, the melodious
sound of a flute wafted throughout the village. The women left what they
were doing and ran to the Madhuban. There was no time to wear their
ornaments or comb their hair. While running they tried to arrange their
clothes to give an appearance of modesty but soon gave up. Radha picked
up her anklets and raced ahead of everyone else, her bosom heaving with
excitement. Her Kahn was calling her. Krishna was standing in his usual
spot, his right leg crossed over his left, and playing his flute with
gay abandon. Radha cuddled up to him and began to sway in the rhythm of
his music. The other maidens formed circles around them and began to
dance. The men folk, the elders and children too had come there, but
were watching from a distance, so as not to embarrass the dancers.
Every
maiden wanted Krishna to dance only with her, every maiden imagined
that Krishna was dancing only with her and the spectators could see a
multitude of Krishnas, each dancing separately with one of the lasses.
Such is the power of love; such is the power of faith. This was the
Maharasa or the "great dance". When the dancing stopped Krishna and
Radha were missing.
Radha and Krishna were heading for their
favourite nook in the Madhuban, near the Yamuna river. Radha was in
Krishna's arms, her tousled head resting on his shoulder.
"Will you always be like this, Kahn?" asked Radha.
"Always," he replied, "Till the sun and the moon endure."
But Radha was not satisfied by this assurance. "Will you always remember me?" she asked.
"How can I forget you," replied Krishna, "You are my Goddess of beauty and joy."
They
reached their destination and huddled close together on the mossy
grass. They kissed tentatively at first, but the pent-up passions soon
engulfed them and they united in body and soul. After a while Radha got
up and began to tie her disheveled tresses into a knot. "Will we always
be together after we are married," she inquired uncertainly. Krishna
replied that they were inseparable and that they had just got married
according to the Gandharva tradition. According to the this tradition,
sexual intercourse among consenting couples was tantamount to the
marriage rituals provided the male was of royal descent.
"You will
always be my prince," said Radha, "but you are not of royal blood. And I
do not regret our love making so you do not have to justify it." Then
Krishna narrated the story of his birth, of his being the redeemer and
his leaving for Mathura before dawn. Radha let the whole narration sink
in and appeared to be forming some decisions of her own. "Is there
anything that can make you stay?" she asked.
"Nothing can hold me
from my destiny and my duty." Replied Krishna firmly. "Why do you worry?
Are you afraid that I will die at Kansa's hands? It will be over soon
and then I will call you to Mathura"
"No, I am sure that you will
kill Kansa. And then you will become the king of the Yadavas. A lot of
people will look up to you, will bow down before you, and will depend on
you. You will become the saviour of humanity," said Radha.
"And you will be my queen, by my side always," added Krishna.
"No,"
replied Radha surely. "I am a poor cowherd girl. I will be lost in the
palace intrigues. There will be many princesses wooing you and wanting
you at any cost. I will be awkward and gawky compared to them. This
village girl will be a handicap to you in your new avatar. For you will
undeniably change. Your life will be filled with politics and
manipulations. You will fight wars and participate in destruction. That
will be a part of your destiny and I don't pass judgment. But the Kahn I
loved was a cowherd boy, whose calling in life was to graze cattle, who
played the flute and danced in the woods and whose crown was a peacock
feather and weapon was a bamboo staff. I will not be able to see you in
any other form." Radha was now sobbing convulsively and Krishna has to
take her in his arms to calm her down.
After regaining her composure
Radha continued. "Please listen to me Kahn! Let me stay here and take
care of your parents. Here in Vrindavan I will see you in the waters of
the Yamuna, the slopes of Govardhan and the trees of Madhuban and hence I
will always be with the Kahn I knew."
They sat silently for a while
reflecting on the past, savouring the last moments of togetherness and
coming to terms with the future. Krishna broke the silence. "You are
right Radha. In Mathura I will have to change and if you come with me
then you will have to change as well. I will not be the Krishna you knew
and you will not be the Radha I knew. We will not be able to replicate
the magic we weaved here. And without either of us here, Vrindavan too
will wither away. But if you stay back, then Vrindavan will become an
enduring shrine to our love and you will be its deity." Krishna then
told Radha that preparations had been made for them to get married in
the Vedic manner and since the auspicious moment was drawing near they
should return. Radha requested that Krishna leave his flute behind as a
gift to her and Krishna readily agreed.
It was time for the final
parting. The villagers had turned out to personally meet Krishna. Radha
stood beside her mother in law, dressed in bridal finery, her face
covered modestly by her sari. From time to time she looked up at
Krishna, each glance a pledge of eternal devotion. Krishna's eyes met
Radha's each time and he smiled at her reassuringly. Any other
communication in front of the elders would be out of place. So no words
were said and no hands touched. Krishna touched his mother's feet and
mounted the bullock cart with Nand, Balaram and Akrura. Radha looked
without blinking at the cart till it disappeared round the corner and
then fainted. Krishna never set foot in Vrindavan again.
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Part 3
Krishna
never set foot in Vrindavan again. But legend has it that he did come
face to face with Radha once, later … much later. After he had killed
Kansa and become the leader of the Yadavas. After he had shifted his
capital from Mathura to Dwarka. After he had married Rukmini and
Satyabhama and the others.
It was at the occasion of a total solar
eclipse. A massive congregation had gathered at the field of Kurukshetra
to bathe in the holy tank of Syamantapanchaka after the eclipse. (It
was said that a dip in this tank after eclipses purified the soul. It
was here that the great sage Parshurama had come to atone for killing
the evil kings and warriors. He established that all killing is sinful,
even when the persons killed are evil and deserve to die, even killing
in war. Hence all killings have to be atoned for.) All the major
kingdoms were represented. Krishna was leading the Yadavas.
Dhritarashtra of Hastinapur was there with his sons the Kauravas and
nephews the Pandavas. So were many other kings. Little did they know
that soon they would be engaged in a do or die battle on this very field
some years later. Many common folk had come as well. Among them was the
cowherd community of Vrindavan.
When Krishna's parents, Vasudev and
Devaki learnt of this they wanted to meet Nand and Yashoda. They had
never met Krishna's foster parents and wanted to thank them for taking
care of their son in his formative years. The meeting was a very
emotional one. Balaram met his old cronies and reminisced about old
times.
But when Krishna came face to
face with Radha no words were said. No hands stretched to meet each
other, no smile played upon lips and no eyes sparkled with delight. Only
a million thoughts flashed through each mind and a deluge of tears
flowed from each pair of eyes. Radha had promised not to get involved
with Krishna's later life and she intended to keep that promise. Krishna
did not want to say or do something that would make things difficult
for Radha. They stood staring stonily at each other till all the
thoughts were exhausted and the eyes were dry. Though Krishna and Radha
had been physically separated, they had been inseparable spiritually and
would continue to be so till the end of the world. Radha had seen the splendor in which Krishna's wives lived and the joy he lavished on
them. But she knew that his tears were for her alone and that each drop
was more valuable than all the riches of the world. Krishna knew that
Vrindavan would be enshrined forever because of Radha's sacrifice. Both
were assured that they had taken the correct decision many years ago.
Without saying anything they said everything and went their separate
ways. They never saw each other again.
But Their LOVE Still Alive and will be Forever in entire universe..
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Small Advice in this Kaliyuga As we are not God..
"Let go everything but.. Never let go if you found your Soul mate.. Because its Only thing for you forever.. and ever."
* If you found your eyes wet or full of tears... you done true love journey and your mate is perfect for all your born-to-born..
* If you found and Mistake in my writings or grammar or in any logical statement then I'm not sorry... coz I'm Not Superbest...
I'm just Mehul and may be your Good Friend or may be your Soul mate.. but if you found my Name only "MEHUL" in the End of this Post.. then I'm still alone till it becomes "♥MEHUL♥".
" ॐ क्लिं क्रिश्नाय नमः "
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♥MEHUL♥ - 2nd SEP 2006 (GujaratiKanudo)
