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Tuesday, September 2, 2008

The AIDS

The AIDS "the evil of the century XXI"

Decembre 1st "World AIDS day"

The AIDS
The AIDS


Announcements of AIDS


AIDS virus

The red ribbons 

you know what?:


Means of transmission of AIDS


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-MEHUL PATEL - http://www.FB.com/GujaratiKanudo



Saturday, September 2, 2006

Mysterious Radha and her last meeting with Krishna !!! -GujaratiKanudo

Hello Friends... "Kem Chho Dosto"...
I.. Mehul here... with my small but touching truth.

This question has seeked me ever since I can remember ...from my childhood.. in my dreams... in my realization and my internal assimilation of Lord Krishna as my god.

However, I am not fascinated by Krishna as much I have been by Radha .


Everyone - follower or non follower - knows Krishna and all the famous tales about him.. However very very few know about tales of Radha. Just Radha. Her perspective. Her viewpoint.

Yet we call "Radha Krishna" as our Lord and not Krishna alone. We have their idols showing them as two... yet when you study and research deep the mythological meaning or implied meaning(s) is.. that they are ONE !!!

Just one soul... one world... one life... one meaning... one UNION.


However for now I dont want to dwelve deep into philosophy or psychology or mythological reasoning or spirituality or anything..

I just want to enjoy the beauty of this story... plain simple !! Treat it as FICTION .

The lesser known story of my lord and your lord..

>>>>ॐ<<<<
Introduction
Radha has been perceived differently by different people down the ages. She is sometimes the adulterous and amorous lover of Krishna and at others his divine consort. This perhaps makes her the most confusing character in Indian mythology.

In the eastern religious tradition, she is however accepted as a beloved of Lord Krishna but the wife of another, sometimes mentioned by name as Aiyyan.
Anyway, Krishna without Radha is unthinkable, and I consider the view accepted by general tradition as appropriate
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Part 1
Krishna went to his mother, Yashoda, and turned on the full force of his charm. "Mother," he said, "I want you to send a message to Radha's family, asking for her hand in marriage." Yashoda thought this was another of Krishna's pranks. But when Krishna persisted she replied firmly and clearly.
She said, " You cannot marry Radha for several reasons. She is engaged to Aiyyan. You are the son of a chief and her family is much lower in status. She is older than you. And she is a brazen girl, totally unfit to be a wife."

Krishna then used his final weapon. He threatened that his mother would not only lose a lovely daughter-in-law if she refused, but also her son. Yashoda then asked him to settle the matter with his father. So Krishna went to Nand and repeated his request. His father said with a wink, "I have noticed that you are spending more and more time with the girls lately. No wonder you want one for yourself. There are many chieftains who would willingly wed their daughters to you." Krishna interrupted and said that he wanted to marry Radha and not a chieftain's daughter. The arguments were repeated. Finally Nand said he was no match for Krishna in a debate. Their family priest, Sage Garg, was arriving the next day and Nand would refer the matter to him.
Krishna told Sage Garg that since he and Radha desired each other, they should get married. Garg replied that desire as a reason for mating is the way of animals. The matching of temperaments, family backgrounds and future plans should be considered while selecting a spouse. Krishna stated that even as per these considerations he could not find any fault with his choice. Radha's temperament was perfectly matched to his, their family backgrounds were similar and both of them would be spending the rest of their lives in Vrindavan doing what the men and women of Vrindavan had always been doing.
Sage Garg then said, "I think it is time to tell you the truth about your birth. You are the eighth son of Prince Vasudev and Devaki. It was prophesied that you would kill your maternal uncle Kansa and deliver the Yadava race from his tyranny. Hence you were secretly brought to Gokul and were brought up as the son of Nand and Yashoda. The great sage Vyasa has foretold that you will be the leader of the Yadava race and the saviour of all humanity. Hence I have brought Sage Sandipani with me, who is to begin your education in the scriptures, procedures of governance and the art of warfare. We all have great expectations of you. Radha is a village girl. She will not be a suitable companion in this endeavor. That is why we are against this marriage."
Krishna quietly digested what had been said and then replied softly but firmly. "First of all I would like to aver that Nand and Yashoda are my parents and I will always look upon them as such. Then I would request you to keep the story of my birth a secret from the people of Vrindavan till it is time for me to leave. If they learn the truth then their attitude towards me will change and this I will not be able to bear. You say that I am to deliver all humanity from suffering. I cannot begin this formidable task by thrusting the person who loves me the most into unbearable suffering.
From the moment Radha saw me tied to the mortar eight years ago, there has not been a single day that she has not waited for me. With every breath that she has drawn she has taken my name. For her spring comes when I come to meet her and winter begins when I leave her. If I had died fighting Kaliya, the poisonous snake, many in Vrindavan would have been heart broken. Mother would have never stopped crying and father would have lost his smile forever. But Radha would have given up her life there and then. Radha lives for me and in me and I live for her and in her. If you prevent this marriage, you will be depriving me of the right and power to carry out the great tasks you want me to. I beseech you with folded hands to grant your consent."
Sage Garg was overcome by the rationality and intensity of this speech. He gave his consent. Radha's joy knew no bound. And in the celebrations that followed Aiyyan was forgotten.
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Part 2
The news that Krishna was leaving spread like wildfire throughout Vrindavan. The youth sensed that they were losing a staunch friend; the maidens sensed that they were losing a man of their dreams and Radha....
Before Radha could even begin to ponder upon the consequences, the melodious sound of a flute wafted throughout the village. The women left what they were doing and ran to the Madhuban. There was no time to wear their ornaments or comb their hair. While running they tried to arrange their clothes to give an appearance of modesty but soon gave up. Radha picked up her anklets and raced ahead of everyone else, her bosom heaving with excitement. Her Kahn was calling her. Krishna was standing in his usual spot, his right leg crossed over his left, and playing his flute with gay abandon. Radha cuddled up to him and began to sway in the rhythm of his music. The other maidens formed circles around them and began to dance. The men folk, the elders and children too had come there, but were watching from a distance, so as not to embarrass the dancers.
Every maiden wanted Krishna to dance only with her, every maiden imagined that Krishna was dancing only with her and the spectators could see a multitude of Krishnas, each dancing separately with one of the lasses. Such is the power of love; such is the power of faith. This was the Maharasa or the "great dance". When the dancing stopped Krishna and Radha were missing.
Radha and Krishna were heading for their favourite nook in the Madhuban, near the Yamuna river. Radha was in Krishna's arms, her tousled head resting on his shoulder.
"Will you always be like this, Kahn?" asked Radha.
"Always," he replied, "Till the sun and the moon endure."
But Radha was not satisfied by this assurance. "Will you always remember me?" she asked.
"How can I forget you," replied Krishna, "You are my Goddess of beauty and joy."
They reached their destination and huddled close together on the mossy grass. They kissed tentatively at first, but the pent-up passions soon engulfed them and they united in body and soul. After a while Radha got up and began to tie her disheveled tresses into a knot. "Will we always be together after we are married," she inquired uncertainly. Krishna replied that they were inseparable and that they had just got married according to the Gandharva tradition. According to the this tradition, sexual intercourse among consenting couples was tantamount to the marriage rituals provided the male was of royal descent.
"You will always be my prince," said Radha, "but you are not of royal blood. And I do not regret our love making so you do not have to justify it." Then Krishna narrated the story of his birth, of his being the redeemer and his leaving for Mathura before dawn. Radha let the whole narration sink in and appeared to be forming some decisions of her own. "Is there anything that can make you stay?" she asked.
"Nothing can hold me from my destiny and my duty." Replied Krishna firmly. "Why do you worry? Are you afraid that I will die at Kansa's hands? It will be over soon and then I will call you to Mathura"
"No, I am sure that you will kill Kansa. And then you will become the king of the Yadavas. A lot of people will look up to you, will bow down before you, and will depend on you. You will become the saviour of humanity," said Radha.
"And you will be my queen, by my side always," added Krishna.
"No," replied Radha surely. "I am a poor cowherd girl. I will be lost in the palace intrigues. There will be many princesses wooing you and wanting you at any cost. I will be awkward and gawky compared to them. This village girl will be a handicap to you in your new avatar. For you will undeniably change. Your life will be filled with politics and manipulations. You will fight wars and participate in destruction. That will be a part of your destiny and I don't pass judgment. But the Kahn I loved was a cowherd boy, whose calling in life was to graze cattle, who played the flute and danced in the woods and whose crown was a peacock feather and weapon was a bamboo staff. I will not be able to see you in any other form." Radha was now sobbing convulsively and Krishna has to take her in his arms to calm her down.
After regaining her composure Radha continued. "Please listen to me Kahn! Let me stay here and take care of your parents. Here in Vrindavan I will see you in the waters of the Yamuna, the slopes of Govardhan and the trees of Madhuban and hence I will always be with the Kahn I knew."
They sat silently for a while reflecting on the past, savouring the last moments of togetherness and coming to terms with the future. Krishna broke the silence. "You are right Radha. In Mathura I will have to change and if you come with me then you will have to change as well. I will not be the Krishna you knew and you will not be the Radha I knew. We will not be able to replicate the magic we weaved here. And without either of us here, Vrindavan too will wither away. But if you stay back, then Vrindavan will become an enduring shrine to our love and you will be its deity." Krishna then told Radha that preparations had been made for them to get married in the Vedic manner and since the auspicious moment was drawing near they should return. Radha requested that Krishna leave his flute behind as a gift to her and Krishna readily agreed.
It was time for the final parting. The villagers had turned out to personally meet Krishna. Radha stood beside her mother in law, dressed in bridal finery, her face covered modestly by her sari. From time to time she looked up at Krishna, each glance a pledge of eternal devotion. Krishna's eyes met Radha's each time and he smiled at her reassuringly. Any other communication in front of the elders would be out of place. So no words were said and no hands touched. Krishna touched his mother's feet and mounted the bullock cart with Nand, Balaram and Akrura. Radha looked without blinking at the cart till it disappeared round the corner and then fainted. Krishna never set foot in Vrindavan again.
-------------

Part 3
Krishna never set foot in Vrindavan again. But legend has it that he did come face to face with Radha once, later … much later. After he had killed Kansa and become the leader of the Yadavas. After he had shifted his capital from Mathura to Dwarka. After he had married Rukmini and Satyabhama and the others.
It was at the occasion of a total solar eclipse. A massive congregation had gathered at the field of Kurukshetra to bathe in the holy tank of Syamantapanchaka after the eclipse. (It was said that a dip in this tank after eclipses purified the soul. It was here that the great sage Parshurama had come to atone for killing the evil kings and warriors. He established that all killing is sinful, even when the persons killed are evil and deserve to die, even killing in war. Hence all killings have to be atoned for.) All the major kingdoms were represented. Krishna was leading the Yadavas. Dhritarashtra of Hastinapur was there with his sons the Kauravas and nephews the Pandavas. So were many other kings. Little did they know that soon they would be engaged in a do or die battle on this very field some years later. Many common folk had come as well. Among them was the cowherd community of Vrindavan.
When Krishna's parents, Vasudev and Devaki learnt of this they wanted to meet Nand and Yashoda. They had never met Krishna's foster parents and wanted to thank them for taking care of their son in his formative years. The meeting was a very emotional one. Balaram met his old cronies and reminisced about old times.

But when Krishna came face to face with Radha no words were said. No hands stretched to meet each other, no smile played upon lips and no eyes sparkled with delight. Only a million thoughts flashed through each mind and a deluge of tears flowed from each pair of eyes. Radha had promised not to get involved with Krishna's later life and she intended to keep that promise. Krishna did not want to say or do something that would make things difficult for Radha. They stood staring stonily at each other till all the thoughts were exhausted and the eyes were dry. Though Krishna and Radha had been physically separated, they had been inseparable spiritually and would continue to be so till the end of the world. Radha had seen the splendor in which Krishna's wives lived and the joy he lavished on them. But she knew that his tears were for her alone and that each drop was more valuable than all the riches of the world. Krishna knew that Vrindavan would be enshrined forever because of Radha's sacrifice. Both were assured that they had taken the correct decision many years ago. Without saying anything they said everything and went their separate ways. They never saw each other again.

But Their LOVE Still Alive and will be Forever in entire universe..

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-------ॐ --------
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Small Advice in this Kaliyuga As we are not God..
"Let go everything but.. Never let go if you found your Soul mate.. Because its Only thing for you forever.. and ever."

* If you found your eyes wet or full of tears... you done true love journey and your mate is perfect for all your born-to-born..
* If you found and Mistake in my writings or grammar or in any logical statement then I'm not sorry... coz I'm Not Superbest...
 I'm just Mehul and may be your Good Friend or may be your Soul mate.. but if you found my Name only "MEHUL" in the End of this Post.. then I'm still alone till it becomes "♥MEHUL♥".


" ॐ क्लिं क्रिश्नाय नमः "
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♥MEHUL♥ - 2nd SEP 2006 (GujaratiKanudo)

Thursday, May 5, 2005

Twelve Jyotirlingas of Lord Shiva bY GujaratiKanudo

Dear Readers, May be the joy with you,

  In Hinduism, the Absolute is known as the Brahman and is formless and without attributes. But the human being has form and attributes so we need some form of the Absolute on which we can concentrate. The lingam which is a rounded, upright stone is used as a symbol of Shiva. Worship of the lingam is one of the most important aspects of the worship of Shiva. The word "lingam" actually means a sign or characteristic. So the Shiva lingam is a sign of Shiva and helps us to remember him in his formless aspect. The Shiva lingam is also considered to be the divine phallus, containing within it the seed of the universe. From it all life is created. Together with the yoni or seat on which it rests and which corresponds to the female vulva, the yoni-lingam represents the union of man and woman, Shiva and Shakti, the cosmic Spirit in union with the cosmic Prakriti, which brings everything into existence.

There are thousands of lingams all over India but some of them have a special importance. The most important of these are called Jyotirlingas and they are twelve in number. As given in the sloka, their names are Somnatha, Mallikarjuna, Mahakala, Omkara, Kedara, Bhimshankara. Vishvanatha, Tryambaka, Vaidynatha, Nagesha, Rameswara and Ghushnesha. Most of these are supposed to be self-formed or sprouted out of their own will. A few have been installed by human hands. Every Shiva worshipper dreams of doing a pilgrimage to all these twelve Jyotirlingas at least once in his lifetime.

Before we take a tour of all of them in turn, let us recite the famous sloka given in the Shiva Purana describing the 12 Jyotirlingas of Shiva.
"Saurashtre Somanatham cha, Sri Shaile Mallikarjuna.
Ujjanyinyam Mahakalam, Omkare Malamleshwara.
Himalaye to Kedaram, Dakinyam Bhimashankara.
Varanasyam cha Vishweshwam, Tryambakam Gautameethate.
Paralyam Vaidyanatham cha, Nagesham Darukavane.
Sethu bande Ramesham, Grishnesam cha Shivalaya".

1. Somnath Temple

Somnatha is the name of Shiva in the town of the same name situated in Prabhas Patan in Saurashtra in the state if Gujarat in India. Prabhas Patan is the place where the Yadava clan fought amongst themselves and came to an end as per Lord Krishna’s wish.
Somnatha is connected with the story of Daksha’s curse to Chandra or Soma who is the moon God in Hindu mythology. Daksha was one of the patriarchs and Soma was his son-in-law. However Daksha took a dislike of Soma and cursed him that he would wane away to nothing. Soma appealed to Lord Shiva to save him from this curse. Somnatha is the place where Soma prayed to Shiva. Shiva decreed that he would not wane away to nothing but would have only fourteen days of waning after which he would start waxing for the rest of the month.

2. Mallikarjun Temple


Mallikarjuna is the name of Shiva in the town of Sri Sailam near the town of Kurnool in the state of Andhra Pradesh in South India. The temple is rich in carvings and architectural wealth. Adi Shankara is supposed to have composed his great poem called "Shivananda Lahari" at this temple. 
The legend concerning this temple is connected with Karthikeya, the son of Shiva. He had left Kailasa and gone to stay on a hill in south India. Parvati was bereft at the departure of her son and begged Shiva to take her there. Kartikeya refused to let them live on his own hill so Shiva and Parvati took up their residence on the hill at Sri Saila from which spot they could pay periodic visits to their beloved son. An interesting thing here is the sound of buzzing which seems to come from within the granite wall at the back of the temple. Bees are supposed to have made their home here but they have never harmed any of the devotees.

3. Mahakaleshwar Temple
Mahakaleshwar is situated in Madhya Pradesh in the ancient and historic town of Ujjain or Avanti. It is situated on the river Kshipra which is one of the four places in which the Kumbha Mela takes place. It is mentioned in the Bhagavad Purana as being the place where the famous rishi called Sandeepany had his gurukulam or institute of learning where all the princes of the land went for their education. In fact Lord Krishna and his brother Balarama also did their course of studies in this institution. The temple here is situated beside the cremation grounds and it is said that the ashes of this cremation ground is taken for puja in the temple. Shiva is the Lord of destruction and ashes from the burning ghat signify the ephemeral quality of life. 

The legend goes that four Brahmin brother were great devotees of Lord Shiva and used to worship him daily at that spot. However a demon wanted to put an end to their worship and went to kill them. The brothers were confident that their Lord would protect them and continued their worship undaunted. Suddenly the lingam burst open with a tremendous sound and Shiva leapt out brandishing the weapons of destruction. His form was that of Mahakala or the great destroyer in the form of Time. The demon was burnt to ashes. The brothers begged Shiva to stay there forever and so he did.

4. Omkareshwar Temple
Omkareshwara is situated on an island in the middle of the river Narmada in Madhya Pradesh. The Shiva is here is also known as Mamaleshwara. 
 Once the celestial sage Narada had gone on a visit to the mountain known as Vindhya. The sage knew that the mountain was puffed up with pride so in his usual bantering fashion he told Vindhya that the mountain Sumeru was superior to it. Vindhya decided to become the equal of Sumeru and started doing tapasya to Lord Shiva. When Shiva revealed himself, Vindhya begged him to remain there all the time so that it would be the equal of Sumeru. Omkaresha is the place where Vindhya did tapasya.

5. Kedarnath Temple
Kedarnatha is the northernmost of the Jyotirlingas and nestles in the snow clad Himalayas. It is snow bound for six months of the year and opens only from May to October. The last twelve kilometers of the journey to Kedarnatha has to be made on foot or pony. 

During the last part of their sojourn on earth the five Pandavas (heroes of the Mahabharata war) and their wife, Draupadi proceeded to the place in the Himalayas known as Kedarkanda. They went in search of their favourite deity, Shiva. They thought they saw him and gave chase but they were unable to catch him. Very soon they were joined by a wild looking dog and a noble buffalo. They came to realize that the buffalo was none other than their favourite deity. Once again they tried to catch it but it ran away. The Pandavas chased the buffalo and at last each of the brothers managed to catch one part of the animal. To their consternation it came apart into five pieces in their hands. They threw the pieces far and wide. Those spots where the pieces fell came to be known as the panch Kedars or the five Kedars and are important pilgrim spots in the Himalayas. The hump of the buffalo fell at a most auspicious spot and came to be known as Kedarnatha. The lingam at Kedarnatha is in the shape of the hump of a buffalo.

6. Bhimashankar Temple
Bhimshankara is situated in the Sahyadri hills of Maharashtra. The easiest way to go there is via Pune.
This is the spot where Shiva is said to have destroyed the three demons known as Tripurasuras. The legend connected with this place has to do with one of the brothers of the demon known as Kumbhakarna who was a brother of Ravana, the demon king of Lanka. His son was called Bhima. When he heard of the death of his father at the hands of Rama, he swore vengeance on all the devotees of Vishnu (Rama was an incarnation of Vishnu). His first target was the king called Kamarupa whom he captured and threw into a dungeon along with his wife. The couple started earnest prayers to Shiva to save them. When he heard this, Bhima rushed to the dungeon with upraised sword to kill him. At that moment Shiva split open the lingam and jumped out of it and killed the demon. The couple begged him to remain there and hence the lingam here is known as Bhimshankara.

7. Kashi Vishwanath Temple
Vishwanatha temple is situated on the banks of the holy river Ganga in Varanasi in the state of Uttar Pradesh. It is the most famous temple of Shiva in India and attracts thousands of pilgrims every year. The famous Manikaran ghat is the place where countless Hindus have been cremated. The fires of cremation have never been extinguished here since time immemorial since dead bodies are being constantly brought there. Anyone who sits for a few minutes at this ghat will realise the transitory quality of life and start looking deeper into the meaning of life.

The creator Brahma himself is supposed to have done tapasya in this spot. It is said that Varanasi will not be destroyed even at the time of the great deluge when the rest of the world goes into dissolution. Shiva will raise the city on the point of his trident and protect it while destruction rages all around. 

There is another story connected with this city. Once Shiva and Parvati had gone to the world of Brahma. He began reciting hymns through all his five mouths in praise of Shiva. But one of the mouths was making mistakes and so Shiva, who was a perfectionist where music was concerned, plucked off the head which was making mistakes. But since this was a great crime, Shiva found that he could not shake off the head which had stuck to his back. For many years he went round with the head on his back. It was only when he went to the holy city of Varanasi that the head fell off. So Shiva decided that he would stay there in the form of a lingam. This lingam is called Vishwanatha or the Lord of the universe. The first humans to worship there were Swaymbhu Manu and his wife Shatarupa who were the first couple to be created by Brahma.

8. Tyambakeshwar Temple


Tryambakeshwara is situated on the banks of the Godavari River. In fact the river has its origin on a hill above the temple. The temple is about ninety kilometers from the pilgrim city of Nasik in the state of Maharashtra.
The place is associated with the sage Gautama and his wife Ahalya. They had prayed to Shiva for a long time. At last the Lord appeared and asked them to choose a boon. He begged Shiva to allow the Ganga to flow beside his hermitage so that he could bathe in her purifying waters and expiate for his sin in having killed a cow by accident. Shiva granted the boon. However Ganga insisted that she would go there only if Shiva took up his residence there. This was agreed upon and Shiva stayed there in the form of a lingam. Ganga flowed beside him and took the name Godavari. To reach the source of the Godavari one has to climb some hazardous steps up the mountain near the temple. The steps lead you to a small shrine where water gushes out of a stone cow’s mouth. One can also trek up the mountain to the top where the river actually has her source.

9. Vaidyanath Temple
The temple of Vaidyanatha is situated in the state of Bihar in the town of Deogarh.
Ravana, the demon king of Lanka, was a great devotee of Shiva. He practiced intense tapasya in the Himalayas, but still Shiva failed to appear, so he made a fire and decided to sacrifice all his ten heads. He started throwing them one by one into the fire. After the ninth, Shiva appeared and asked him what he wanted. Ravana prayed for superhuman strength and the restoration of his nine heads. Only Shiva could grant such a boon for he was Vaidyanatha, the Lord of all physicians. Shiva also gave him a wonderful Jyotirlinga and told him to take it straight to his capital city of Lanka. He warned him never to put it down. Ravana started back carrying the radiant lingam. The gods feared that if he took it to Lanka, he would indeed become invincible so they sent Ganesha to thwart him. Ganesha took the form of a young brahmachari and appeared before Ravana just as he felt a terrible urge to answer the call of nature. Ravana was forced to give the lingam to the boy who had so providentially appeared before him and warned him never to keep it down. Hardly had Ravana gone than Ganesha put the lingam down. When Ravana returned he found no trace of the boy and try as he would he was unable to budge the lingam which had become rooted to the spot! This is the lingam which is known as Vaidyanatha.

10. Nageshwar Temple
The tenth Jyotirlinga is known as Nagesha and is situated near the pilgrim city of Dwaraka in Gujarat. 
 There was once a merchant who was a great devotee of Lord Shiva. During his travels he often had to cross a forest which was inhabited by a demoness called Daruka who kept harassing him. He begged Shiva to help him. Shiva came with his snakes or "nagas" and drove Daruka away. Daruka worshipped Parvati who gave her another forest to roam about without troubling anybody. The lingam which was worshipped by the merchant came to be known as Nageshwara, Lord of serpents. Parvati also took up residence here and is known as Nageshwari.

11. Rameshwaram Temple
The huge temple of Rameshwaram is situated on the island called Rameshwaran in the state of Tamilnadu. This spot is the closest bit of land in India to the island of Sri Lanka. 
Ravana, the demon king of Lanka had abducted Sita, the wife of Rama, king of Ayodhya and taken her to his island fortress. Rama came to rescue her but before he could cross the straits which separated the mainland from the island of Lanka, he made a lingam of Shiva and prayed to him to help him rescue his wife. Shiva appeared and blessed him with all success. Rama requested Shiva to stay in that spot forever. This is the lingam called Ramalingeswara and it is one of the most famous places of worship in India. 

12. Grishneshwar Temple
Grishneswara is the twelfth and last of the Jyotirlingas. It is situated close to the famous caves of Ellora. 

Once there was a Brahmin called Sudharma who had a wife called Sudeha. They had no children and so his wife asked him to marry her niece, Ghrishna in order to get a son. She was a great devotee of Lord Shiva and she made a vow that she would make one hundred and one lingams of Shiva daily and worship them. At the end of her puja she would immerse the lingams in the pond nearby. After having completed one lakh of pujas she conceived and got a lovely baby boy. As can be expected her aunt’s nature changed with the birth of the child and one day she killed the baby and threw the body into the pond in which the lingams were immersed. Next morning Ghrishna got up and started her daily ritual of worshipping Shiva. She refused to be distracted even when her husband announced the disappearance of the baby. At the end of her puja, Shiva who was pleased with her devotion restored the baby to her. When he raised his trident to kill her aunt, Ghrishna begged him to spare her life and asked for the boon that he would stay near the pond in the form of a lingam. He agreed and this lingam is known as Grishneswara.
Now Recite this: -
Aum Namah Shivay; Aum Namah Shivay; Aum Namah Shivay; Aum Namah Shivay;  Aum Namah Shivay.
May Lord Shiva fulfill all your wishes!!!!!!

With Blessings from MEHUL - http://www.FB.com/DevonKeDevMahadevExclusive

Sunday, December 5, 2004

Shiv Tandav Strotram - शिव ताण्डव स्तोत्र - GujaratiKanudo

शिव ताण्डव स्तोत्र

भगवान शिव के प्रिय शिष्य लंकाधिपति रावण के द्वारा अनेक प्रचंड स्तोत्रों की रचना की गयी है...
उनमे से भगवान शिव का सबसे प्रिय स्तोत्र है शिव तान्डव स्तोत्रम.....
यह गेय स्तोत्र है सुमधुर स्वर में इसका पाठ करने से हृदय अत्यंत आनंदित होता है..

शिव ताण्डव स्तोत्र


जटाटवीगलज्जलप्रवाहपावितस्थले, गलेऽवलम्ब्यलम्बितां भुजङ्गतुङ्गमालिकाम्‌।
डमड्डमड्डमड्डमन्निनादवड्डमर्वयं, चकारचण्डताण्डवं तनोतु नः शिवो शिवम्‌ ॥१॥

जटाकटाहसंभ्रमभ्रमन्निलिंपनिर्झरी, विलोलवीचिवल्लरी विराजमानमूर्धनि।
धगद्धगद्धगज्ज्वलल्ललाटपट्टपावके, किशोरचंद्रशेखरे रतिः प्रतिक्षणं ममं ॥२॥

धराधरेंद्रनंदिनी विलासबन्धुबन्धुरस्फुरद्दिगंतसंतति प्रमोद मानमानसे।
कृपाकटाक्षधोरणीनिरुद्धदुर्धरापदि क्वचिद्विगम्बरे मनोविनोदमेतु वस्तुनि ॥३॥

जटाभुजंगपिंगलस्फुरत्फणामणिप्रभा-कदंबकुंकुमद्रवप्रलिप्तदिग्वधूमुखे।
मदांधसिंधुरस्फुरत्वगुत्तरीयमेदुरे मनोविनोदद्भुतं बिंभर्तुभूतभर्तरि ॥४॥

सहस्रलोचनप्रभृत्यशेषलेखशेखर-प्रसूनधूलिधोरणी विधूसरांघ्रिपीठभूः।
भुजंगराजमालयानिबद्धजाटजूटकः श्रियैचिरायजायतां चकोरबंधुशेखरः ॥५॥

ललाटचत्वरज्वलद्धनंजयस्फुलिङ्गभा-निपीतपंचसायकंनमन्निलिंपनायकम्‌।
सुधामयूखलेखया विराजमानशेखरं महाकपालिसंपदे शिरोजटालमस्तुनः ॥६॥

करालभालपट्टिकाधगद्धगद्धगज्ज्वलद्धनंजया धरीकृतप्रचंडपंचसायके।
धराधरेंद्रनंदिनीकुचाग्रचित्रपत्रकप्रकल्पनैकशिल्पिनी त्रिलोचनेरतिर्मम ॥७॥

नवीनमेघमंडलीनिरुद्धदुर्धरस्फुरत्कुहुनिशीथनीतमः प्रबद्धबद्धकन्धरः।
निलिम्पनिर्झरीधरस्तनोतु कृत्तिसिंधुरः कलानिधानबंधुरः श्रियं जगंद्धुरंधरः ॥८॥

प्रफुल्लनीलपंकजप्रपंचकालिमप्रभा-विडंबि कंठकंध रारुचि प्रबंधकंधरम्‌।
स्मरच्छिदं पुरच्छिंद भवच्छिदं मखच्छिदं गजच्छिदांधकच्छिदं तमंतकच्छिदं भजे ॥९॥

अखर्वसर्वमंगला कलाकदम्बमंजरी-रसप्रवाह माधुरी विजृंभणा मधुव्रतम्‌।
स्मरांतकं पुरातकं भावंतकं मखांतकं गजांतकांधकांतकं तमंतकांतकं भजे ॥१०॥

जयत्वदभ्रविभ्रमभ्रमद्भुजंगमस्फुरद्धगद्धगद्विनिर्गमत्कराल भाल हव्यवाट्।
धिमिद्धिमिद्धिमिध्वनन्मृदंगतुंगमंगलध्वनिक्रमप्रवर्तित: प्रचण्ड ताण्डवः शिवः ॥११॥

दृषद्विचित्रतल्पयोर्भुजंगमौक्तिकमस्रजोर्गरिष्ठरत्नलोष्ठयोः सुहृद्विपक्षपक्षयोः।
तृणारविंदचक्षुषोः प्रजामहीमहेन्द्रयोः समं प्रवर्तयन्मनः कदा सदाशिवं भजे ॥१२॥

कदा निलिंपनिर्झरी निकुञ्जकोटरे वसन्‌ विमुक्तदुर्मतिः सदा शिरःस्थमंजलिं वहन्‌।
विमुक्तलोललोचनो ललामभाललग्नकः शिवेति मंत्रमुच्चरन्‌ कदा सुखी भवाम्यहम्‌ ॥१३॥

निलिम्प नाथनागरी कदम्ब मौलमल्लिका-निगुम्फनिर्भक्षरन्म धूष्णिकामनोहरः।
तनोतु नो मनोमुदं विनोदिनींमहनिशं परिश्रय परं पदं तदंगजत्विषां चयः ॥१४॥

प्रचण्ड वाडवानल प्रभाशुभप्रचारणी महाष्टसिद्धिकामिनी जनावहूत जल्पना।
विमुक्त वाम लोचनो विवाहकालिकध्वनिः शिवेति मन्त्रभूषगो जगज्जयाय जायताम्‌ ॥१५॥

इमं हि नित्यमेव मुक्तमुक्तमोत्तम स्तवं पठन्स्मरन्‌ ब्रुवन्नरो विशुद्धमेति संततम्‌।
हरे गुरौ सुभक्तिमाशु याति नान्यथागतिं विमोहनं हि देहनां सुशंकरस्य चिंतनम् ॥१६॥

पूजाऽवसानसमये दशवक्रत्रगीतं यः शम्भूपूजनपरम् पठति प्रदोषे ।
तस्य स्थिरां रथगजेंद्रतुरंगयुक्तां लक्ष्मी सदैव सुमुखीं प्रददाति शम्भुः ॥१७॥

॥ इति शिव ताण्डव स्तोत्रं संपूर्णम्‌ ॥

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